The event not only aimed to showcase traditional Loshar festivities but also was a fundraiser program for the local community, particularly in support of the RVA Riders and their families, it said.

“Loshar Saaj was filled with cultural performances, traditional rituals, and a shared commitment to giving back, according to Chairman Dipak Lungeli of BCGR.

“The celebration featured Unity Dance performances by Jharna Magar, Hang Subba, Susmita Allay, Uma Mongar, Devi Mongar, and Rabina Tamang’s team from Richmond. Susmitra Magar Subedi and Dhan Magar sang various famous Nepali songs, while poet Aita Magar shared the unity of people and the value of culture through his poignant poems,” according to the organizer.

Artists from Harrisburg, PA, Charlottesville, and the Newari Dance group from Richmond, along with contributions from Ray of Hope and Magar Samaj, showcased their talents in Nepali and Hurra Dance, adding a diverse cultural dimension to the event.

Blue Dolphin President Preedip Gurung said, “The festivities included traditional Loshar rituals, such as prayers and blessings, creating a spiritually enriching atmosphere. Attendees enjoyed a variety of cultural displays, showcasing the artistic and culinary traditions of the Bhutanese and Nepali community.”

Bal Lungali, President of RVA Riders, shared about the organization’s goal of exploring open roads and embracing the joy of riding.

Singer Kanchi Maya Mongar said Loshar Saaj inspired a sense of community engagement and charitable giving.

The host of the show, Bidesh Thapa, said, “As the Bhutanese community and residents of Greater Richmond eagerly waited for Loshar Saaj, the event stood as a testament to the power of cultural celebration in bringing people together for a common cause.”

The fourth and revised edition of the book, edited by Binod Dhungel, was published by the Bhutan Media Society, headquartered in the United States. Lamitare, a prominent figure in the Bhutan State Congress known for his activism, passed away in 2022 at the age of 87 in India.

In “Dankido Bhutan,” Lamichhane reveals, “I wrote hundreds of letters against the Bhutanese king and the monarchy. Dozens of leaflets were published. When this process gained momentum and discussions about these letters took place even within Bhutan, I felt the need for a comprehensive book, and I prepared ‘Dankido Bhutan.'”

Editor Dhungel shed light on the extensive research behind the book, stating, “We have studied this historical work over an extended period. The author has undergone in-depth interviews multiple times. This comprehensive endeavor has been made possible through interactions with family sources, relevant individuals, and organizations in Bhutan.”

The release of this banned book marks a significant event, offering readers an opportunity to delve into the historical and political perspectives that led to its suppression for half a century.

According to Vidhyapati Mishra of the Bhutan Media Society, this book highlights the efforts of Bhutanese refugees and their struggle to raise their voices in the movement.

Varnan Monger from Pennsylvania claimed gold in the Kata category and added a bronze in the Kumite category. Similarly, Namsahang Rai secured gold in the Kata category, while Ayush Tamang earned two bronze medals in both the Kata and Kumite categories.

Bandana Rai from North Dakota clinched a bronze in the Kumite category, Rehan Pandak from Ohio secured a bronze in the Kumite category, and Prelisa Adhikari from North Dakota also earned a bronze.

Although the athletes showcased outstanding performances, Sensei coach Raney Rai said that due to some technical reasons, the team couldn’t secure as many medals as they had hoped. However, he said that the team gained valuable experience from participating in this international competition in Europe.

Team manager Tek Nepal also expressed appreciation for the athletes’ performance in the competition.

Those who participated in the competition are Kinjal Dulal, Rehan Pandak, Aayus Tamang, Prelisa Adhikari, Jestina Monger, Varnan Monger, Namsahang Rai, Praman Subba, Roja Tamang, Anjila Gurung, Bandana Rai, and Wince Monger.

Druk International Sito Ryu Karate Do, a sports organization of Nepali-speaking Bhutanese, marked its inaugural European competition participation with this event. The organization has participated in approximately five international games thus far. The competition featured countries, 524 players, and 59 clubs.

Ganesh Pradhan, a social worker and singer, engaged in a thorough discussion on the essential aspects of the Newa society, addressing various questions and providing information about the program organized in Cleveland, Ohio. 

Durga Prasad Pradhan, a prominent social worker, stressed the importance of transforming the younger generation and safeguarding the identity of the Newa society. The participants praised the gathering and honor program in Pittsburgh, PA, expressing love and respect towards the organizers.

During the concluding ceremony in Pittsburgh, PA, members commended the organizers for their open appreciation and love for the Newa community. Jeevan Pradhan expressed gratitude, emphasizing the use of the Newa language in domestic conversations and raising awareness about the preservation of language.

Distinguished guests, attendees, and eminent personalities present at the event offered floral tributes to the image of Bhanu Bhakta.

Viren Magar, poet and writer of the book Dr. Bhumpa Rai presented a brief biography of Bhanubhakta Acharya, highlighting his significant contributions to the Nepali language and literature. He also emphasized the importance of Bhanubhakta’s contribution to the Nepali language by translating the Valmiki’s Ramayana into Nepali and inspiring further poetic compositions in Nepali.

Chief guest Champasingh Rai highlighted the water scarcity issue, particularly the complexities faced in providing drinking water to the refugees’ camp, and the need for timely solutions, along with sharing information about ongoing discussions with the Nepali government for the resolution of such problems. Special guest Purna Gurung mentioned that despite the majority of Bhutanese refugees being resettled in the third countries, there still remains unresolved issues.

During the program, Nar Bahadur Gurung, Tulsiram Adhikari, Padam Bahadur Magar, and Damber Kumari Kafle recited verses from the Ramayana. Special guest Yam Thulung, along with other prominent contributors Avilal Rai, Ritu Bardeva, Thiru Ghimire “Vikalp,” and Kewal Kshetri, presented their literary works. The program saw the enthusiastic presence of intellectual personalities, representatives of various organizations, notable literary figures, as well as youth and senior citizens.

Gangaram Lamitarae, the president of Literature Council of Bhutan, said: “We are losing our culture and values. The crisis is not only physical but also mental and emotional. Beldangi has been observing the struggle to preserve our language, culture, and civilization. Beldangi is not only a place for the revival of the Bhutanese refugees but also a pilgrimage and tourism. Therefore, I urge the resettled community to actively contribute and support Beldangi from time to time.”

Gurung’s actions during the music program led to disorder and caused significant damage, said event organizer Naresh Giri. Consequently, the organizers filed a complaint with the local authorities, providing evidence and witness statements.

Gurung, if convicted, will face charges related to assault, public disturbance, and property damage as per Romanian laws. 

Singer Prakash Saput and the event organizers have cooperated with the authorities throughout the legal process, providing their statements and supporting evidence. 

Saput has publicly forgiven Gurung.

The incident has sparked discussions within the Nepali community in Romania and elsewhere, emphasizing the importance of maintaining respect, discipline, and harmony during cultural events.

Uva Raj Lamichhane, the master of ceremony (MC) who witnessed the incident, said: “The legal proceedings against Suman Gurung serve as a reminder of the repercussions that can arise from such incidents, highlighting the significance of responsible behavior and respect for others in public gatherings.” Further updates will be provided as the process unfolds,” he told Nepal Live Today.

Meanwhile, National Folk and Duet Song Academy Nepal has expressed serious concerns over the incident.  The Academy has called the incident “condemnable, inhuman and the height of anarchism.” The academy has also called for stringent action against the guilty.

Author of Siudiko Phul, a collection of Nepali poems, he is also the founder and current president of The Literary Society of Bhutan (LSB), which aims to promote Bhutanese literature and culture. Arjun Pradhan spoke to him to take his views on the infamous fake Bhutanese refugee scam.

How do you see the current scam and people paying millions to migrate to the US as fake Bhutanese refugees?

I don’t know why these people agreed to become fake Bhutanese refugees in the first place. Maybe they don’t know much about the plight of the Bhutanese refugees. We became refugees after the government of Bhutan forcefully evicted us from our homeland. The Government of Bhutan did not consider us as Bhutanese. We fled the country in 1990. The Royal Government of Bhutan (RGoB) published a report claiming that Bhutanese living in eastern Nepal under protection of UNHCR in refugee camps are all non-Bhutanese. We were made stateless by the government of our own state.

This fake Bhutanese refugee scam seems to be a part of grand design to prove the claim of RGoB and subdue the genuine Bhutanese issue of repatriation. It casts shadows on our real issues and creates a situation of statelessness forever. This scandal has tarnished the reputation of genuine refugees who have been settled in different countries of the world and those who are in camps in Nepal and who want to return to their homeland.

Then what could be the main reason behind individuals pretending to be Bhutanese refugees? How does this affect the credibility and authenticity of the refugee community?

Money may be only one of the factors. This scam has a deep political motive to project the genuine Bhutanese refugees as illegal ones. The scam and those involved in it are spoiling our ultimate goal of repatriation with dignity and honor.

How do you and your organization identify and distinguish genuine Bhutanese refugees from those who are attempting to deceive the authorities?

You just have to look into the records. You can scan the data recorded at Kakarvitta when the Bhutanese refugees entered Nepal initially and who were registered in seven camps of eastern Nepal. Those data are available at the offices of UNHCR and Nepal government.

What measures are being taken by your organization or other relevant stakeholders to combat the fake Bhutanese refugee scam? 

We don’t have a strong mechanism to do anything substantial about it but we appeal to the Nepal government for fair and independent investigation into the case. We are ever ready to support and help the Nepal government in investigation.

How does fake Bhutanese refugee scam impact the resources, assistance, and support that should be provided to genuine refugees?

I would say this should not have any impact on the support provided to genuine Bhutanese refugees living in the refugee camps. The scam should not be an excuse for reduction of assistance and support to the real Bhutanese refugees.

‘Thousands of refugees have been resettled in several Western countries. They might see the entire Bhutanese refugee population as people earning dollars illegally.’ 

Have there been any instances where fake refugees have caused harm to the lives of genuine refugees? 

Genuine Bhutanese are forced to live without registration and refugee ID cards because of the fake Bhutanese refugees. We can address this problem by using the tools, punish the fake ones and register the genuine Bhutanese as refugees through fair and independent investigation and verification.

In your view, how does the fake Bhutanese refugee scam affect the perceptions of the host countries or communities towards the entire refugee population? 

Thousands of refugees have been resettled in several Western countries. They might see the entire Bhutanese refugee population as people earning dollars illegally. Host countries never took our issues seriously before and I don’t think they will take them seriously in future. Fake Bhutanese scandal poses challenges to our social and political lives and our struggle for identity and political rights.

Are there any legal or policy changes that you believe could help address the issue of fake Bhutanese refugees more effectively? 

I don’t see any shortcomings in terms of law. I think the existing law of Nepal is enough to address the fake Bhutanese refugees issue. If the law is implemented fairly and independently without any political pressure, I believe the guilty can be brought to book.

The Nepal government should punish the criminals through fair and independent investigation and judicial procedure without any political influence. Our organization is always ready to help and support the Nepal government to investigate the fake Bhutanese refugees scandal. The registered refugees living in the refugee camps are genuine ones. On behalf of Bhutanese refugees, I request the Nepal government to bring under judicial proceedings those who are involved in the scandal. Only this will ensure protection and wellbeing of genuine refugees.  

A peaceful rally was organized by the Youth Friendly Center (YFC) called ‘Walk for Peaceful Rally’. Refugees chanted slogans ‘punish all the perpetrators involved in the fake Bhutanese refugee incident.’ During the rally, Bhutanese social workers demanded justice to the victimized refugees and action against those accused in the scam. 

During the Walk for Peaceful Rally, the YFC shared information regarding the ongoing investigation and the steps being taken to ensure justice to those who were affected by the incident. Protestors circumambulated the Pathari Sanischare camp and came to the camp hill before assembling for a corner meeting. 

Social activists Pradeep Kumar Rai, Ram Baniya and Shanti Pakhrin addressed the corner meeting. Addressing the meeting, Ram Baniya said, “While action must be taken against all those involved, the government should also investigate the corruption within the camp and take strict action against the corrupt.”

In the competition, 70 contestants delivered their digital audition and 20 have been selected for participation in the first phase. The judges for the selection process included Karma Gayljan Bamjan, Sristi Hingmang, Balaram Samal Magar.

According to Nakshetra Foundation Chairman Arjun Subedi, “The objective of organizing the Bhutanese Refugee Idol singing competition is to discover talents that have remained hidden in obscurity. This is a shared program for all of us.”

Arjun Subedi informed that the first prize winner of the Bhutanese Refugee Idol will receive a cash prize of NPR 500,000, the second prize winner will receive NPR 300,000, the third prize winner will receive NPR 100,000, and the fourth prize winner will receive NPR 50,000. Additionally, the winners will get to collaborate with the organizing committee’s partner organization, Nakshetra Foundation, to produce music videos.

The reality show is directed by renowned Bhutanese singer Kamal Rai, and participants above 15 are competing. The local organizer is the Beldangi Natya Parivar. According to Jang Magar, the president of Beldangi Natya Parivar, the finals of the competition will be held in July. 

The event is being broadcasted directly by Nepal Television from Itahari. Chairman Subedi stated that the American Bhutanese Music Association (BAMA) and DISKA are providing special support to the organization that is continuously providing education to Bhutanese refugee communities in music and sports.

The broadcast of Bhutani Refugee Idol, a singing competition within the Bhutanese refugee camp under the production and presentation of Nakshetra Foundation, has started on the foundation’s YouTube channel.

It has also asked the Ministry of Home Affairs, Narayan Kaji Shrestha and Prime Minister Puspa Kamal Dahal, and Nepal Police to stand firmly to uphold the rule of law and restore international confidence in the justice system of Nepal. 

“The remaining Bhutanese refugees in eastern Nepal are suffering. They need adequate education, healthcare, employment, and a fair and just solution. It is a complete dereliction of duty that culprits found an opportunity to make a monetary profit through the vulnerability of Bhutanese Refugees,” PIB said in its press statement. 

“The Nepali government must take immediate and decisive action to ensure justice and put an end to this criminal activity. Upholding the rule of law is crucial for restoring trust in the refugee resettlement process and securing justice for the victims.”

Additionally, PIB has called for collaboration among the Nepali government, core group countries that have successfully resettled Bhutanese refugees, including Bhutan, and international stakeholders. “Immediate consultations are necessary to find solutions for the residual Bhutanese refugees and address the root causes of the crisis. Together, we can work towards sustainable solutions that uphold human rights and support those affected by forced displacement,” the press statement reads.

The organization has urged the international community to support peacebuilding and reconciliation efforts in Bhutan. Reuniting families, releasing political prisoners, healing, acknowledging the past wrong, and being accountable to the perpetrators can all be achieved by pursuing a holistic peacebuilding and reconciliation process. “It is essential for all stakeholders to join hands in promoting peace, justice, and respect for the rights of refugees and find a fair and amicable solution,” PIB said.  

The government of Bhutan forcibly exiled more than 100,000 Bhutanese citizens in the late 1980s and early 1990s due to their dissent against the forced national integration policy and retroactive implementation of the Citizenship Act of 1985. After living in the various refugee camps in Nepal, close to 115,000 have accepted the third-country resettlement program, and close to 7,000 remain in two refugee camps in Nepal. 

He started by feeding a few people in his community, but soon his efforts grew, and he began providing food to hundreds of homeless people around Kathmandu. Pradeep and his team of volunteers would cook food and distribute it to people who are homeless, under bridges, and in other public places. Pradeep saw the plight of homeless people in his community and felt compelled to take action. Despite facing many challenges, such as funding and logistical difficulties, Pradeep was determined to continue his work. He and his team received support from various individuals and organizations who were inspired by his efforts.

Pradeep’s work gained widespread recognition, and he was featured in local and international media. His work also inspired other individuals and organizations to step up and support the homeless community in Nepal.

Pradeep’s work did not stop at feeding the homeless. He also provided them with clothing, blankets, and other necessities. He even helped some of them find jobs and provided them with educational opportunities.

Pradeep’s work has made a significant impact on the lives of homeless people in Nepal. His efforts have not only provided them with necessities but have also given them hope and a sense of belonging in society.

Up until now, in just one year, Pradeep and his team have provided food for around 200,000 people. During the initial stages, with his own resources,  he provided food to the needy, and later, after receiving support from individuals in the country and abroad, he was able to continue his efforts. With the help and support of everyone, Pradeep continues to provide food to the hungry and distressed people residing in the streets, under bridges, in drain pipes, around temples, and other places in various parts of Kathmandu during the nighttime.

Arjun Pradhan of Nepal Live Today caught up with him to ask what inspired him to work for the needy.

When did you start cooking and feeding the homeless people in the streets?

After the rapid spread of the Corona virus around the world, the Nepali government declared a lockdown from April, 2020. The lockdown had an immediate impact and was visible throughout the country, including in Kathmandu valley. During the lockdown, when the cooking fuel became scarce, I started distributing essential food items such as rice and lentils. Since cooking was not possible without fuel, we started serving hot meals. We have been continuing this work for the past three years.

What inspired you to take up this noble job?

During the lockdown imposed by the government without any prior preparation, the daily wage earners who had been managing their livelihoods with great difficulty lost their means of livelihood. Many laborers went hungry on the streets after not finding work, and I saw them suffering with my own eyes. After hearing the cries of those affected by hunger, I couldn’t sleep at night. I started thinking about how to feed the hungry stomachs.

Until now, how many people have you provided food?

Since the start of the lockdown, we have provided food services to around 250,000 people.

What kind of people did you prioritize while distributing food?

We prioritized elderly, disabled, physically and mentally challenged people, as well as poor individuals who were forced to live on the streets due to being homeless and without any family support.

Over the past three years, which types of individuals have you met while distributing food?

I met people who have experienced life in a much more profound way than I have in my previous years. I experienced firsthand what it means to face life, what it means to be in this world. I got an opportunity to learn how people who smile on the outside can be struggling on the inside, not even being able to eat a meal. I met people who have been reduced to the state of life and death, having gone without food for up to a week, drinking the dirty water from laundry basins.

I met individuals who live in the streets, finding shelter in various temples, shrines, and pavilions, narrow streets, and buildings, without having a proper home. I also met people who live in the slums, having been evicted from their homes by their landlords.

I also met elderly people who, despite being physically weak and in pain, still work to make ends meet. I met seniors who were forced out of their homes due to the coronavirus pandemic, and those who couldn’t even swallow a tablet due to their frail condition.

I met people who went to bed hungry, unable to eat even a single meal, and those who had to resort to eating garbage or wild fruits to survive. I also met people who were forced into prostitution, and those who were forced into labor for little pay.

In your view, what are the necessary steps the Nepali government needs to take for the protection of the homeless? Does such work have any impact on human health? 

To some extent, such works do have an impact on human life and health, as health workers have reported negative effects on their respiratory health.

In Nepal, the major festivals like Dashain, Tihar, and Chhath are celebrated inside the house. However, the steps taken by the local government to prohibit the use of roads have had a significant impact on the groups that used to dominate the roads. As a result, many people may feel mentally distressed. Is it not the right of the state to ensure the right to survival? Why does such discrimination exist in a legal state?

To whom should we give credit for inspiring such a selfless act of social service that you have been doing?

Today, I first acknowledge God as the source of inspiration in the social service I have performed so far. What I have done is God’s play. It is truly regrettable that human beings have inflicted so much injustice, abuse, distortion, conflict, murder, violence, corruption, and harm on nature in this world. Although God periodically gives humans consciousness, humans often get distracted by their thoughts and eventually suffer the consequences of their actions. Every object in this world eventually turns into dust, and every event that occurs in this world ultimately dissolves into the dust. I am aware that more than seven billion people living in this world will one day dissolve into dust. Therefore, I have realized that no matter how much wealth and riches one possesses, one must eventually leave everything behind and depart empty-handed.

I have understood that I am a human being, and I must perform human actions based on my relationship with other human beings. Therefore, I am engaged in charitable work until today. I acknowledge God as the source of inspiration in social service. Since God is the one who controls my mind, I will continue to do what God wants me to do.

You mentioned receiving support from various individuals both in your country and abroad. Can you explain whether they provided the support after you requested or they themselves offered to help you?

I had made them aware of my work here. I have received support, cooperation, and appreciation from individuals and organizations who have seen the results of my work and the impact it has had on various aspects of society. They have recognized and appreciated the philanthropic work that I have been doing to save lives, and have become part of it, offering their support, cooperation, and encouragement.

What would you like to say to all your supporters who have helped you both at home and abroad?

The essence of the Vedic saying “Paropakar Punyaya” (the greatest virtue is helping others) became clear to me when tears welled up in the eyes of the suffering, poor, weak, and helpless people who had just eaten a meal, and their hungry cries turned into smiles. I am extremely happy. And from the bottom of my heart, I pay special homage to them. I am just a means to an end.

On this day, I extend my heartfelt gratitude, respect, and appreciation to all my supporters who have made this great campaign of mine possible with their empathy, cooperation, courage, inspiration, and blessings. All the holy support provided by each one of you in your country and abroad has made this virtuous work possible so far. I am nothing without your unwavering support.

During the initial phase of this campaign, it was carried out with enthusiastic personal efforts, in which the support and cooperation of many individuals played a significant role. Bhottu Indira, who has been involved in social work for 23 years, is currently holding the position of Secretary in Indira Social Welfare Organization.

How do you like to describe yourself in this social work?

I like to think of myself as an ordinary person. The basic human needs are the same for all of us, and I wish everyone understood this. Life is transient, and every living being that has ever existed on this planet is mortal. We should all have the attitude of accepting life as it is and try to make the best of it while we are here. I want to cultivate a mentality of accepting life and cherishing it for all living beings, not just humans. This earth is shared by all of us, and it is our natural right to protect it. Everyone’s life should be beautiful, we can all breathe together, live together and survive together.

What support do you need right for this movement now?

Currently, I need a vehicle and financial support for cooking food and distributing it. As the number of people in need is increasing day by day, it would be helpful to have a vehicle for distributing food during the night time in the winter months.

How can people contribute to your campaign?

People who are interested in joining the campaign can contact us physically or financially. They can also message me on my Facebook account: Pradip Ghimire Amulya https://www.facebook.com/amulya.ghimire/ or call me at 9841141468. This campaign is for everyone, and they can also start their own campaigns. We welcome everyone here.

Finally, what message would you like to share with people in our country and abroad?

The expectation was that this difficult situation would soon come to an end, but unfortunately the situation is still dire. The description of the situation of the affected people is unimaginable. The cost of living has doubled, and the night has become four times longer. The government is ineffective. The economic situation is fragile. The state of the industrial sector is dismal. Business is collapsing. The situation of those who had foreign employment is also vulnerable.

In the country, hospitality, tourism, agriculture and other sectors are in disarray. Banks and financial institutions are shutting down every day. Various types of infections are spreading. People who were doing well in various fields are now suffering from depression due to the current situation. Some have even resorted to suicide. Despite such difficult circumstances, we sincerely salute all our collaborators and wish for their continued support, cooperation, encouragement, energy, inspiration, and blessings for our ongoing mission of providing food service. Service is our religion. Let’s save ourselves and save others.

NEJA organized an interaction program with USA-based Nepali journalists on Sunday focusing on the issues and problems of Nepali communities and priorities of the media sector.

Non-Resident Nepali Association (NRNA) USA vice chair duo Suman Thapa and Bikas Upreti and USA subregional coordinator Ram Kumar Subedi extended their wishes for the success of the general assembly.

Member of Euless City Council Tika Paudel, NRNA Texas chapter president Sophin Thapa, Nepali Society Texas general secretary Sandesh Upreti, social activist Prabhat Dixit, former chair of Nepali Cultural and Spiritual Center Suresh Chandra Pokharel, Reporters’ Club, USA chair Kishan Regmi, Ram Hari Adhikari and other delegated also expressed their views during the interaction program.

Journalists Ram Chandra Bhatta, Prashan Elung Rai, and social activists Shankesh Subedi, Madhur Kharel, and Amit Sharma have also highlighted the issues of Nepali communities in the USA and the role of media.

Bikas Raj Neupane, president of NEJA shared the organization’s activities while general secretary Suraj Bhandari presented the future course of the organization.

General assembly organizing committee coordinator Sujan Pandit, regional coordinator Gokul Shrestha, advising member Tara Baral, and advisor Sanjay Ghimire also stressed the need for coordinated efforts among Nepali diaspora communities to generate strength and unity.

In the program, Shailesh Raj Acharya, Bitu KC Baral, Baburam Dahal, Anil Adhikari, Pratima Banskota, and other members also discussed various issues on the interaction theme.

Tulsi Bhattarai fled her home country–Bhutan–due to Ethnic Cleansing, conflict and persecution and resettled in the United States, where she pursued her passion for aviation. She faced many obstacles along the way but she never gave up on her dream of becoming a pilot. 

Today, Tulsi is a licensed pilot and a role model for women and refugees around the world. Her perseverance and determination serve as an inspiration to all of us, and her achievements remind us that anything is possible with hard work and dedication. 

Tulsi grew up in the eastern part of Nepal as a Bhutanese refugee. In 2007, the United States and several other countries began a resettlement program for Bhutanese refugees. Over 100,000 refugees have been resettled since the program began, the majority of them in the United States. 

The resettlement process was not without its challenges, as many refugees had to adapt to a new culture and way of life in a foreign country. However, many have also thrived and built new lives for themselves and their families. Tulsi Bhattarai is a shining example of the latter.

Tulsi Bhattarai chooses to fly in United Sky where her dream is full of happiness. On May 8, 2019, she became the first Bhutanese refugee women pilot and received a license from the Federal Aviation Administration (FAA) as Flight Instructor in the aviation world. 

Today, Tulsi has won the heart of all young women who settle in the USA. But her story is full of struggles and challenges. Nepal Live Today’s Arjun Pradhan spoke to her on a range of issues including her struggle and vision for a better world. Excerpts:

What inspired you to become a pilot, and when did you first realize that you wanted to pursue a career in aviation?

I was eight years old when I first saw an airplane flying in the sky. I stared at it until it vanished in the horizon. I wanted to be inside that plane. I started wondering how it feels to fly. I started dreaming of it but there was absolutely no way I could be inside it because as a refugee girl I had no money. We were surviving each day with help of UNHCR. When we got resettled in America 2008, it seemed like my childhood dream could come to reality. But to start life in America was full of struggles–from culture shock to learning English, and furthering education. I was resettled in Jacksonville, Florida. I started going to community college in 2009. I had to be very fluent in English in order to work in airplane. So that was the first step, going to college and furthering education. I resettled with my parents, sisters and two brothers. My brothers were young. I had support of my sister for further education, she was also going to college with me. My very first job at the age of 18 was a flower girl in Walmart. My sister also worked at Walmart with me. Two of my brothers were in middle school and high school. 

Then we went to Florida State College at Jacksonville. I still remember falling asleep on the bus ride and the bus driver often had to wake me up to my stop because I was exhausted by 10 pm. For 18 years old that was a lot of work, but I never wanted to give up. By 2012, we had moved to Pittsburgh, Pennsylvania. I went to a community college in Allegheny County for nursing. But after each class I would research about how to be a pilot or a flight attendant. I went to talk to a counselor about being a pilot and he told me it would cost 80,000 US$ and I couldn’t afford that. So, I started researching about being a flight attendant. I started applying for a flight attendant job in 2012, I went to interview with many airlines. They didn’t give me a job because I was barely 5 foot, and I wasn’t selected after the video interview probably because of my heavy accent.

Yet I did not give up. Finally after three years, Allegiant Air hired me to start flight attendant training for six weeks. I took the training and graduated from class in May 2015. It felt like my dream came true but that wasn’t the end of my story. I wanted to be a pilot. So, I went to another school in Sanford Florida to find out what I needed to do. They told me I had to quit my job and have to pay 100,000 US$ to finish the training. So I could not leave the job that I had finally managed to get. I worked longer hours for three years and managed to save money. Then in January, 2018 I started pilot training in Pittsburgh. I was still able to keep my job as a flight attendant and still go to college to be a pilot.

 What was your experience like while obtaining your pilot’s license? What challenges did you face along the way?

Pilot training was so intense that at times I regretted even starting it but I knew that was my dream and I had to work hard for it. Pilot training comes with many challenges from anxiety and stress of stalling or spinning the airplane to handling engine failure during flight. It comes with many mental challenges as well. There were unlimited numbers of challenges I faced and am still facing but the very first challenge I faced was my height. To fly an airplane I had to see outside as well as be able to reach the rudder paddle by my feet. I couldn’t do both. But my chief pilot, Frank Beresnyak, knew how committed I was. So he bought me seat cushions that helped me to see outside as well as reach the rudder paddle. Pilot training is non-stop study and commitment. I had a very hard time multitasking, such as navigating, flying and also talking to air traffic controls. Learning to land the airplane was the hardest thing. I wanted to give up so many times because I just couldn’t understand. I had no aviation background. Starting everything on my own was a big challenge. Each phase of pilot training gets more intense and harder.

In your view, what are some of the biggest challenges facing women in the aviation sector  today? How can these challenges be overcome?

I think aviation is seen as a male-dominated career. It’s often thought women cannot do men’s jobs. There are only seven percent of women pilots around the world. I have been very lucky so far to run into great people who support me through this journey, but I have read stories of being told that you are a girl and you don’t know anything about airplanes. But things are changing. Most of the airlines these days are supporting women in aviation and hiring women pilots. 

What is your favorite part of flying, and what do you find most challenging about your job as a pilot?

I get to leave my problems on the ground. When I am in the air nothing matters but flying and enjoying being thousands of feet above the ground. It’s an amazing feeling and it’s never the same view from the flight deck. It goes from sunset to sunrise, to sunny day to rainy and rainbows. It’s amazing. Currently I’m working as a flight instructor to build 1500 hours to go fly airlines jet. I enjoy my job as a flight instructor to make other pilots. When they get their license it is just an incredible feeling.

How do you balance your work as a pilot with your personal life, and what do you do to unwind when you’re not flying?

I like challenging myself. I love doing yoga. I started yoga when I was a student pilot. When I was learning to land an airplane, I would hold my breath and obviously that wasn’t helping. My instructor had suggested doing yoga to help breath which was the best advice I have got to further my career. It helps me to be in my space. I enjoy my job so balancing hasn’t been a tough job. I go to yoga in the morning before going flying and I start my day at work. I meet with my friends for lunch or dinner often. 

We support each other greatly. I met my best friend Justyne Lasher on my first day of flight training. She flies for Castle Air and we have been best friends since then. I love spending time with her. I like reading books or having lunch or dinner with myself. Also, I love spending time with my family. I often take my parents on a trip which they enjoy.

What advice would you give to young Bhutanese women who are interested in pursuing a career in aviation? How can they best prepare themselves for this field?

I would say get curious and don’t give up. It gets so hard but it’s all worth it. Give time to your work, ask questions, and get necessary help. There is not a thing you can’t do if you are committed and do the hard work. There is more than being a wife and mother in this world. We are often pressured by society to get married at a young age, but don’t live your life by what you have been told. Go out and find out what you are interested in. Find out who you are before starting your married life with a man. Don’t get me wrong I’m not against marriage but find out who you are before you decide to become a wife or a mother. Life is not easy and getting married doesn’t solve the problem. Just don’t give up and go after your dream.

What has been your most memorable flight experience as a pilot?

Every flight is very different and enjoyable. Some flight does get stressful when we encounter unexpected weather, or mechanical problems but we are trained to handle those challenges. My most memorable flights are with my friends when we fly to other airports to have lunch or dinner. We have the freedom of being able to get on the air with your best friend. It’s just amazing. I am often told I am too young to be a pilot. Most people get amazed when I say I’m a pilot. Another happy moment for me was when I made an 18 year old guy a pilot and to see how happy he and family were. I’m very close with his family. His name is Cody. They are grateful to me.

What do you think needs to be done to encourage more women to pursue careers in aviation and increase diversity in the industry?

They need to be given full support and encouragement from family for hard work. We often face financial challenges and family pressures of finding a husband. I’m very lucky to have my family supporting me through this journey and letting me figure out my life and letting me follow through my heart to get somewhere in life. But not everyone gets that.

What do you hope to achieve in your career as a pilot? What are your long-term goals in this field?

My long-term goal is to fly Airbus 320 for Delta Airlines. I know there is a long way to go. But I won’t stop until I get to that. For pilots there is no stop, we can always further our career by learning to fly bigger jets. I would like to say to all that we should be bold and go after what we want out of our life. 

The concept was first introduced in the early 1970s to measure the country’s progress not just in terms of gross domestic product (GDP), but also in terms of the overall well-being of its citizens. The four pillars of GNH are sustainable development, cultural preservation, environmental conservation, and good governance.

Overall, GNH policy, according to the officials, is grounded in the belief that true progress cannot be measured solely in terms of economic growth, but must also take into account the well-being of its citizens and the environment. 

While some Bhutanese are ardent supporters of the concept, others say Bhutan should address the grievances and demands of all citizens to truly respect the idea of happiness. 

Bhutan keeps the dark side of Bhutanese refugees in the Eastern part of Nepal, according to right activists. Their right to repatriation dream was to march to the India border and ended many times. After 22 years of failed march to the Bhutan movement with collaboration of UNHCR,  the International Organization of Migration settled refugees into different Countries.

A group of right activists have set up the Peace Initiative Bhutan, a non-profit organization based in the United States. The organization advocates reconciliation in Bhutan through mutual trust, respect, and understanding. 

The US-based journalist Arjun Pradhan talked to Suraj Budathoki, founder of PIB and a doctoral student of Transformative Social Change  at Saybrook University, on the range of issues around the concept. Excerpts:

You founded Peace Initiative Bhutan (PIB). Could you tell us more about the organization and its activities?

The Peace Initiative Bhutan (PIB) is a non-profit organization based in the United States of America. Its primary goal is to establish and promote positive peace and reconciliation in Bhutan through mutual trust, respect, and understanding. PIB does not have an adversarial approach towards the Government of Bhutan, instead it seeks to find a mutually beneficial solution through sincere dialogue, compassionate listening, and active participation in a comprehensive peacebuilding process. 

Every movement and approach implemented before had failed to resolve the Bhutanese refugee issue. In the first year itself, PIB took seventeen delegates to the White House, the US Department of State, and conducted dozens of high-level meetings with the United States Senators and Representatives, and staged a peaceful rally in front of the United Nations headquarters in New York. 

We’re now focusing on the Resolution on Bhutan from the US Congress, and working on with our allies in the UN conducting a conference on Peacebuilding and Reconciliation in Bhutan and seeking a UN resolution will be our primary focus. We are also focusing on building the Peace Initiative Bhutan into a global organization by partnering with global peacebuilding organizations, bringing in peace mediators, negotiators, and activists in our organization. 

Having said that, we are open for a positive engagement and dialogue with the government of Bhutan and civil society members who are inside Bhutan. Despite being exiled decades ago and having our citizenship rights deliberately stripped away, we are working positively and without resentment towards the Bhutanese government to build international support for the peace and prosperity of our native country.

Let’s talk about the concept of Gross National Happiness. What is your impression about the concept?

As a Bhutanese, I believe that while the concept of GNH theoretically emphasizes holistic development and non-material aspects of well-being, it has also been used to justify discrimination and exclusion against minorities such as the ethnic Nepali-speaking Lhotshampas. While GNH has had some positive impacts such as promoting environmental conservation and social welfare policies, it needs to address underlying structural violence, inequalities and ensure equal rights and opportunities for all Bhutanese to truly promote peace and well-being in the country. GNH is a compelling concept with the potential to effect transformative change, but it must also confront the harsh realities of the current sociopolitical and cultural landscape. 

You have long been observing both the concepts of GNG and the problems of the exiled population. How does the Bhutanese government prioritize its GNH while hiding the refugee issues from the world ?

The Bhutanese government has been criticized by some in the international community for prioritizing GNH over human rights concerns, including the issues of Bhutanese refugees. While the government has taken some steps to address the issue, there is a need for further action to address the root causes of forced displacement and ensure the safe return of refugees. It is important for the government to prioritize both GNH and human rights concerns to ensure sustainable and equitable development for all Bhutanese, and to engage constructively with the international community to address ongoing Bhutanese refugees’ issues. Bhutan prioritizes GNH because they have a lot to gain out of it and apparently failed to understand and establish happiness and well-being of the vast majority of its citizens.

Bhutan claims that its GNH approach has gained international recognition. What’s your take on the matter?

It is important to note that while Bhutan’s GNH approach has gained international recognition, there are also concerns from some within the international community about human rights abuses and other issues in the country.

Some critics argue that the focus on GNH has led to an under-prioritization of human rights concerns, including the situation of Bhutanese refugees and political prisoners. It is crucial for the Bhutanese government to continue to engage constructively with the international community to address these complex and longstanding issues. It is also important for the international community to acknowledge and address these issues while recognizing the positive aspects of Bhutan’s approach to sustainable development and peace. Only through such balanced engagement and dialogue can the full potential of GNH and sustainable development be realized in Bhutan and beyond.

‘Bhutanese government has failed to guarantee the religious freedom, sociopolitical, nationality, and cultural rights of Lhotshampas.’

Peace Initiative Bhutan’s social change model, engaging with exiled Bhutanese community, international community, and global peacebuilding agencies can usher positive change in Bhutan. Exiled and suppressed Bhutanese taking constructive actions towards promoting progress, peace, and prosperity in their home country, and receiving international support, is an outstanding achievement.

How does Bhutan measure progress beyond GDP, and what challenges has the country faced in balancing economic development with environmental and social priorities?

Bhutan measures progress beyond GDP through its unique approach of Gross National Happiness (GNH), which emphasizes social, environmental, and cultural factors alongside economic development. The GNH Index includes indicators such as education, health, psychological well-being, time use, community vitality, cultural diversity and resilience, ecological diversity and resilience, living standards, and good governance. Balancing economic growth with environmental conservation and ensuring equitable distribution of benefits are challenges Bhutan faces. Furthermore, the country’s focus on cultural preservation and good governance requires ongoing efforts to promote inclusivity and diversity, which barely happens in Bhutan. We also safely say that due to the failure of spurring better paying jobs under GNH economic policy, thousands of well-educated Bhutanese exited Bhutan and continue to do so.

What role do young people play in Bhutan’s peace initiatives? How are they engaged in promoting sustainable development and regional cooperation?

Indeed, young Bhutanese Americans and those from inside Bhutan can play a crucial role in promoting peace and reconciliation in Bhutan, both domestically and internationally. They can leverage their unique position and networks to advance the cause of peace and sustainable development in Bhutan and the broader region.

One important way through which young Bhutanese Americans can contribute to building peace in Bhutan is by organizing and participating in international events, conferences, and forums. Through such events, they can raise awareness about the challenges facing Bhutan, including issues related to reconciliation, and Bhutanese refugee problem. By engaging with international stakeholders, they can also garner support and resources for initiatives aimed at promoting peace and sustainable development in Bhutan.

Young Bhutanese Americans can also use their networks and influence to pass resolutions from the US Congress and the UN in support of Bhutan’s peace initiatives. Such resolutions can help to highlight the importance of Bhutan’s efforts to promote peace, reconciliation, and sustainable development, and can also provide additional resources and support for these initiatives.

Another important role that young Bhutanese Americans can play is in working with the Government of Bhutan to build a more compassionate and just society. This can involve partnering with government agencies and NGOs to address the root causes of Bhutanese refugee issues and to promote shared prosperity for all Bhutanese citizens.

How can Bhutan’s approach to peace and well-being be applied in other contexts, such as conflict resolution or international development?

What Bhutan has now is GNH and it barely has any praxis. It seems like all tall talks, but we need to welcome that Bhutan has long been committed to promoting peace and sustainability both domestically and globally. But at the same time, its Gross National Happiness (GNH) policy excludes the vast majority of Bhutanese people, hindering the achievement of sustainable peace and happiness. The Peace Initiative Bhutan is grounded in compassion, kindness, understanding, and compassionate listening. One of its future plans is to build a society that is grounded in compassion, nonviolence, and respect for human rights. The initiative aims to address the Bhutanese refugee issue while promoting cultural preservation and diversity by building bridges and creating mutual understanding between the government of Bhutan and the Bhutanese diaspora. Bhutan needs to confront its suppressive policies that erode its people’s happiness if it wants to truly lead in happiness and peace. Bhutan can still be a model for sustainable development by translating the GNH theory into practice. Its commitment to GNH and sustainable development can inspire other nations to promote peace, sustainability, and well-being.

The peace initiative Bhutan believes in intergroup contact theory and building international organizations with officers from international communities to build sustainable peace in Bhutan through reconciliation based on mutual trust and understanding. Lastly, PIB does not believe in defeating the Government of Bhutan but finding a win-win solution where both involved parties can secure their rights and get justice.

Can you explain more about ethnic Nepali-speaking Lhotshampas in Bhutan and how PIB can advocate for the rights of the refugees?

As far as I know and have read, the Lhotshampas have a long history of advocating for peace and justice. While a few were influenced by Maoist ideology in the early 2000s and some engaged in intense resistance against the brutal suppression by the Royal government of Bhutan in the late 1980s and early 1990s, the majority of Lhotshampas lived in harmony with other ethnic groups, including Sharchops and Ngalong. However, their national identity, culture, language, and way of life were threatened by government policies, and they united to secure their fundamental rights.

‘While the concept of GNH theoretically emphasizes holistic development and non-material aspects of well-being, it has also been used to justify discrimination and exclusion against minorities such as the ethnic Nepali-speaking Lhotshampas.’

In the 1980s, Bhutan launched a campaign to promote its unique cultural identity and national unity, enforcing a “One Nation, One People” policy. As part of this policy, the government required all Bhutanese citizens to adopt the cultural practices of the majority Drukpa ethnic group, including wearing traditional dress and speaking the national language, Dzongkha. Unfortunately, the Lhotshampas, who had their own distinct culture and language, were seen as a threat to this policy. They faced discrimination, harassment, and violence at the hands of the government and majority Bhutanese population.

Even after the advent of democracy and the popular Gross National Happiness initiative, the Bhutanese government has failed to guarantee the religious freedom, sociopolitical, nationality, and cultural rights of Lhotshampas. Look no further, all of these discriminatory policies are candidly codified in the Constitution of Bhutan.

Finally, what future plans does Bhutan have for its peace initiative, and how does it envision its role in promoting global peace and sustainability?

The Peace Initiative Bhutan is an organization established by exiled Bhutanese with the aim of building sustainable peace and reconciliation in Bhutan based on mutual trust, respect, and understanding. The organization seeks positive engagement with the government of Bhutan and the responsible international community to address the ongoing Bhutanese refugee issue and structural violence in the country.

The organization also aims to engage with the international community, including Bhutan’s donor countries, the UN, the EU, and the United States government, to address the Bhutanese refugee issue and promote peace and well-being for all Bhutanese people.

Additionally, the organization aims to make Gross National Happiness (GNH) vibrant, inclusive, and relevant to address pertinent issues such as citizenship, family unification, refugee issues and political prisoners so that happiness of all Bhutanese can be ensured in a real sense.